the hag in folklore actually is symbolic of men being afraid that when women get older we’ll realize how shit they really are and eat them which is fair and they should be
@icyxmischief reblogged this and I was inspired. I need you to imagine Loki in a bespoke suit though, okay? Now, picture it:
The principle is rambling on and on about discipline and safe environments, the other child and his parents nodding along with simpering smiles that indicate they believe their son is in the right. Loki is, of course, extremely doubtful of this. When the principle called home earlier to say Theophania had hurt another child, he’d been so very, very unfortunate to reach the more ruthless of the little witchling’s parents. Thea is delighted, absolutely pleased, because her daddy had only taken one look at defiant and furious little hazel eyes, seen the grim and stubborn set of her jaw, and smiled the subtle curve of smile he uses when he’s about to really enjoy something.
She sits, legs swinging in the adult sized chair, with daddy hovering protectively behind her. Her sweet little sundress of emerald velvet has mud on it now, one pigtail is askew, and both knees are scraped, as well as the palms of her hands. The other boy has begun his version of the tale— they were playing tag and she tripped and thought he pushed her so she knocked him down with a gust of freezing wind. The boy’s parents nod reproachfully, agreeing with their son’s version of events. The principle begins to issue a judgement when Loki speaks, silky and quiet and deadly calm.
“Wait a moment. It’s only fair and just to hear both sides of a story, isn’t that right?” He smiles again, a faint and fleeting curve of lips only his mate and children would have caught.
Thea looks up and behind her to smile at daddy because he’s right, people will stand by what they declare if they’re in front of people they want to make a good impression on. And the family next to them are from an ancient line of witches, so of course the principle wants to impress them! She begins in a clear, bell like voice, “Merci, daddy.” Looking back to the principle, she explains, “I was playing jump rope with Marisol, Ivy, and Tristan when we saw Edward—“ she shoots him a very dark look indeed, “push Delphinium into a big mud puddle. Daddy and papa always say that we must protect those that are smaller and stand up to bullies, so I ran over and told him to stop it. When I was helping Del out of the puddle, Edward pushed me onto the blacktop, which is how I got these scrapes.” She pulls the hem of her dress up an inch or two so everyone can see her bloodied knees— uncleaned yet as she’d been rushed into the principle’s office for punishment— “and these.” Now she shows dirtied, scraped palms. “I don’t like tag. It’s a silly game and I like jump rope better. You can ask anyone in my class and they will know I wouldn’t be playing tag at recess. When I tried to get up, Edward already was pulling my piggytail, see how messy it is?” She points to the curly brown locks that hang askew. “So my power protected me,” she explains, “because I was scared and hurt. I didn’t mean to push Edward with the ice wind, but that’s what happened because he hurt me and he scared me.”
Her adoptive father has kept a careful watch of the principle this whole time, calculating and assessing whether or not the man will realize the truth of the matter or continue to attempt to side with the other parents. When the other parents begin to make a fuss, the father indignantly declaring, “She’s lying!” he fixes them with the same flat, calculating look.
“Is she? I would be most interested in asking the other children what happened. Perhaps this Delphinium’s parents may want to also press assault charges,” he notes breezily.
The principle scrambles for a solution, clearly panicking and trying not to show it. “Now I don’t think there’s any need for attorneys, the boy will be suspended for three days for violating our safe space policies.” He overrules the parents’ sputtering, informing them, “He can come back Friday. I’m sure the other kids would back Theophania up. Er, Mister ah, Laufeyson-De Belasis, if you’d like to take your daughter home for the day, that would be alright. We’re very sorry that the situation escalated in such a manner, truly apologetic.”
The other parents leave sneering, dragging their sniveling boy along with them. Thea curtsies to the principle before she leaves, chirping, “Merci, Mssr Watkin. Au revoir!” She hooks her pinky with daddy’s, heading out with him and assuring that she doesn’t feel queasy and she didn’t hit her head, but her hands and knees sting.
Later, at home, with her scrapes bandaged and her pretty dress in the laundry, she snuggles up with daddy and they both enjoy a celebratory hot cocoa. It’s not every day a little witch succeeds in her mission to thwart the school bully, after all.
Guess what, nonnie friend of oulde: redemption happened :’) ❤
Ok, this has been bothering me for a while and I really like your meta so I was wondering what your thoughts on this might be. Sorry if this ends up being super long.
First off, I want to point out that I’m not a Loki apologist insofar as I think that his actions can be justified or excused, but I do think that they can be understood in their context.
Ok, so the people who excoriate Loki for his behavior specifically relating to the Frost Giants and his invasion of New York really irk me, and it took me a long time to be able to pinpoint why. And I think it’s this- they’re judging Loki by human standards. And that makes no sense because he is many things, but human is not one of them.
I’ll start with the Frost Giants, and I’ll preface this with the fact that genocide is horrific (and that’s an understatement). And while it does not come close to justifying his actions, it is important to remember that the Aesir stopped the attempted Jotun genocide of multiple realms and peoples including Asgard/the Aesir and Midgard/humanity. (Obviously the Jotuns had more success on Midgard than Asgard itself.) And I do mean genocide here rather than just conquering because terraforming various realms into frozen wastelands (as they were trying to do with the Casket of Ancient Winters) would kill both humanity (who are incapable of travelling to a different realm) and the Aesir (unless they, in turn, conquer another realm and even then that would suppose that the Jotuns stopped their terraforming with Midgard and Asgard). The resulting lack of agriculture and the collapse of every ecosystem would wipe basically everything out. This establishes the Jotuns as genocidally minded themselves.
Again, this doesn’t justify Loki’s behavior, but it does explain why the Aesir are raised to hate or at least look very suspiciously upon the Frost Giants.
Now consider that the Jotuns have indicated that, given the opportunity, they are ready and willing to reignite conflict. They not only try to steal the casket, but Laufey attempts to murder Odin when he’s in such a position that he cannot possibly defend himself. (The fight between the Jotuns and Thor, Loki, and the Warriors Three is a different situation altogether. That’s more of a bar brawl than anything else.)
Yes, Loki provided those opportunities to the Jotuns. You cannot overlook his involvement in this; however, the Jotuns clearly indicated that they are not past their desire to use the casket to regain political and military power and neither are they above taking revenge on the Aesir for stopping their own genocidal campaign.
Consider the ramifications of both stealing the casket and murdering Odin; had they been successful the Jotuns would have thrown both Asgard itself and the political/military situation of Asgard and the realms it ruled or protected into chaos. The Jotuns are not innocent victims in this situation either historically or *even at the time Thor takes place*. In fact, they are enemy combatants at the time of Thor’s coronation and thereafter.
Once more for the people in the back- this does not justify Loki’s attempt to literally destroy Jotunheim and the entirety of the Jotun population.
It does raise a serious question, though. Loki is not stupid or one to really be controlled by his emotions (influenced by, yes; controlled, no). So why with his extensive training in both politics and military affairs would he think that attempted genocide would be acceptable and even celebrated?
Odin did not, as far as we know, commit genocide himself at any point. I suspect that Odin did not destroy Jotunheim and the Frost Giants because they were clearly defeated and with the casket confiscated they presented no substantial threat. Wiping them out would be a serious breach of ethics and violate the warrior code of Asgard. Where is the honor in destroying a weak, already defeated enemy?
This is why it was important for Loki to goad the Jotuns into reigniting the war. It restores honor to the fighting because to the rest of Asgard it appears as though they have been attacked and it was unprovoked. This reopens the acceptability of open conflict between the two realms and peoples.
Now, this is where things get sticky.
Genocide is acceptable under certain circumstances within the MCU’s Aesir culture.
This is established in The Dark World. Bor did not completely wipe out the Dark Elves, but he thought he had. This destruction is lauded in Asgard. Bor, hailed as a great king, stopped the Dark Elves from destroying creation and in so doing ostensibly wiped them out completely. Not “left the non-combatants alive on Alfheim”- the attack on Asgard after the Aether reappears is the first indication the Aesir have that there are any Dark Elves left. This indicates that there are times when genocide carried out against military enemies is acceptable to these people.
Which means there is cultural and military precedent for Loki’s behavior.
Now, again, consider that the Jotuns have in the past behaved genocidally and have indicated that they are willing to head down that path again by trying to steal the casket and murder Odin. They have aggressed against the Aesir reopening the war. Admittedly it had not progressed far, but conflict was reestablished.
Again, this doesn’t justify Loki’s attempt at genocide. Genocide should not be acceptable under any circumstances as far as humanity is concerned (I won’t get into the politics of whether or not it actually is because I don’t have time to write a dissertation, but I will say that people’s “outrage” about the Khmer Rouge, Mao’s revolution, Stalin’s starvation of the Ukrainians, the continued situation in South Sudan, the Hutus and Tutsis, the Ottomans/Turkey and the Armenians, and recent resurgence of white supremacy in the US indicate that people, broadly, don’t actually care a whole hell of a lot about genocide in practice and reality).
But it does show that Loki’s behavior *was not out of the norm* within Asgardian society and there was *established precedent* for him doing it.
Now, as far as the invasion of New York goes, let me first say that as a human myself, I don’t like it. He killed hundreds, if not thousands of people that day and doomed thousands more to die of illnesses related to the attack in the following years.
But, again, putting his actions into context indicates that his invasion with the Chitauri is not problematic in as much as it targeted humanity. Midgardians are less than in Aesir society. This is clear in Loki’s commentary at the beginning of The Dark World. Hell, he blatantly says he thinks he’s better than us in Avengers. And it’s clear in Odin’s commentary about Jane being equivalent to a goat that he holds no love of humanity. It’s even clear in Thor’s protection of the realm; that in itself is patronizing. Midgard isn’t capable of sufficiently protecting itself, so he swears that he will step up and do it. It’s not that Thor is ill intentioned in doing so, but that he feels the need to do it fairly clearly indicates that the Aesir as a whole consider Midgardians to be lesser beings.
So it’s not that Loki’s attack on New York was a problem because it killed people. After all, as Loki says to Thor, ‘the humans slaughter themselves in droves, while you idly fret.’ Humans are murdering each other all the time and Thor makes no move to stop it. It’s not the human deaths that are a problem.
The issue here is that Loki’s behavior violates two things: the honor code of not attacking a weak/defeated enemy incapable of sufficiently defending itself (see above commentary on the defeated Frost Giants and Odin and Thor’s drive to protect humanity where it cannot protect itself) and the precedent established by both Odin and Thor to protect Midgard.
Allow me to digress for a moment here and expand on an issue with Odin before I get to my ultimate point.
Loki’s attempt at genocide and his invasion of New York are why he gets punished. But it’s not because he tried to kill the Jotuns and it’s not because he killed people. Loki (in Norse mythology) is a master as putting the other gods in their place and reminding them they are not infallible. And, beautifully, he is in the MCU, too. And *that’s* why Odin punishes him.
Loki showed Odin that he was wrong to believe that Thor was ready for the throne. Loki showed Odin that he was wrong to believe that the Frost Giants were no longer a tangible threat. Loki showed Odin *and* Thor they were wrong to believe humanity needed their protection (after all, it was the Council that ultimately actually stopped the invasion by sending the nuke that Tony steered to destroy the Chitauri mother ship).
And so despite the precedent in their culture that says genocide is ok sometimes and despite the fact that Odin also thinks that humans are weak and inferior to the Aesir, Loki had to be punished. But Odin couldn’t say that he was punishing Loki for embarrassing him, which is the only thing he really did wrong as far as the society in which he was raised is concerned.
Now, as far as people judging Loki by human standards go, it’s pretty clear that the reason that they look down on Loki’s behavior is that it violates our own social codes. If you look at sci-fi and fantasy it’s clear that as a species we really believe in human exceptionalism. We’re conceited and think of ourselves as the center of the universe. Again, it was the Council and Tony Stark using a human invention that stopped a massive invasion of technologically superior aliens from conquering Earth. Even in Dr. Strange, it’s a human that outwits an ancient, hugely powerful alien in order in order to control the fate of the planet. Even Peter Quill is half human as he gallivants and ultimately works to save the galaxy. It all centers on Earth and on humans.
As such, we take offense to people thinking of us as inferior.
But I wonder why people don’t often consider the fact that we behave the same way towards other life even here on the planet as the Aesir do with us. With the exception of some vegetarians, vegans, and a few religious and philosophical sects (like Jainism and some Buddhists) we have no qualms about killing animals- that we view as *less than* humans- when it suits our needs. We do it for food, we do it for supplies (like we did/do for whale oil and leather) and we do it for convenience (like when we kill mice or chipmunks or raccoons who get in the trash). We even do it and say it’s for their benefit like when we “thin the herd for its health”. For the most part, we as a species have no problems disregarding the will and lives of those beings we perceive as being less than us. Why would beings more powerful, intelligent, and technologically advanced than us feel differently?
I suspect that the problem these people have with Loki’s behavior re: the Invasion of New York and the resulting carnage is that it ultimately violates their perception (that is reinforced by society) that humans and humanity are the best. He transgressed by challenging that human maxim.
And I feel that the problem that people have with his attempted genocide, while well founded, is hypocritical. They will hold up his *fictional* attempt at genocide that stems from a place where that genocide would be culturally and militarily acceptable (if distasteful) as horrific while turning a blind eye to *real* and *actual* genocides that have happened and some that are ongoing in and around cultures and societies where it is *not* supposed to be acceptable. They hold his behavior to their theoretical standard of behavior (and not the standard that’s actually allowed in practice).
And none of this takes into consideration the emotional, mental, and physical trauma that Loki experiences across these films which colors his behavior and adds deeper nuance to what he’s doing. Even without that, though, the way he behaves is totally within the realm of acceptable behavior for the society in which he was raised with the exception of challenging and embarrassing Odin, which is what he’s ultimately punished for (and is why his punishment is so very personal).
And that’s the story of how I wrote 2000+ words about the Loki’s behavior in the MCU and fan reaction rather than working on my thesis.
I want to SINCERELY APOLOGIZE for never answering this, because for the past year my life has been very much in transition, but tonight I’m trying to empty my inbox and I found this profoundly elaborate, thoughtful meta in my submissions.
I haven’t read it fully yet, but when I do I will try to offer comments and feedback. It sounds like you and I have a great number of theories about this character in common already, but I want to read closely for nuance.
For now I am posting it so that people can see the integrity of your work publicized! <3333
//This question has been in my inbox for ten months because I have been trying to find the strength of will to answer it. It was originally a question about Thor and Loki’s reunion in Ragnarok, and how I felt it was rushed for humor’s sake.
Now, I’d kind of like to write their reunion after Infinity War (please God, let Loki be resurrected somehow….)
Any Thors wanna write this out with me, rather than me make it a one-shot fic?
“Well, excellent. I’m currently housed either at Stark Tower or in New Asgard, which is appropriately centered in Norway. Have you a preference of our next meeting place?”
Loki’s flirtations cease decisively as the comparably young witch grows more inebriated. Having had his bodily autonomy revoked in a thousand creatively sinister ways, during his time under Thanos’s control, has made him hyper-sensitive to situations of dubious consent. He’s now all business, but strikingly affable, for his usual cool and calculating self.
//YOU KNOW WHAT, I actually sit the fence on this one because I’ve heard great theories both ways.
I use this post to invite followers to reply and reblog with their ideas. Come at me!!!!
Ultimately I believe Loki IS the source of the magic that changed him into Asgardian form (as opposed to Jotun). I believe this because from the moment Odin picked Loki up, in the first Thor film, and looked at him, Loki turned beige skinned with bluish-green eyes. Many people interpret this to be Odin applying illusion magic to the child in order to give the infant safe passage into Asgard.
I think, as many have posited before me, that Loki was working in tandem with Odin’s magic, because Loki is a shape-shifter in ways that even Frigga never taught him, which one would assume to be an innate gift, and Odin, in picking him up, showed him kindness, and Loki was responding to it as Loki always does: by eagerly trying to prove his worth. “I look like you now, nice person!” as he ceases to cry.
HOWEVER. This is still speculation. Why? Because ODIN IS TELLING LOKI THE STORY in the flashback that we see, and Odin, as the narrator, is showing Loki WHAT ODIN WANTS TO. Is Odin lying? He might be. Because Laufey refers to Odin as “a murderer and a thief.” And we know from Ragnarok that Odin is certainly an accomplished imperialist/colonizer who had no qualms about reducing conquered Jotunheim to economic and social ruin. Stealing one of its babies? An immigrant, basically? Hey. To quote Laura Ingraham, who is also an imperialist asshole, it’s a “mercy” to the child of that “shithole country,” (Donald Trump’s words about African nations) right?????
See what I’m getting at???? Odin may have actually stolen Loki so we don’t know if what we see about Odin and Loki first meeting, and Loki first turning into an Asgardian-looking baby, is accurate or slanted.
So we really DON’T KNOW from whom the illusion of an Asgardian comes. Loki never drops that illusion after Thor 1, in part because the MCU writers are incompetent at following a story through thoroughly, and more interested in convoluted narratives with unwieldy ensemble casts that make shit tons of money. But why else? We just don’t know. 😦
So as a result, I’ve never known how to answer this question lol 😦 If you have ideas, lmk!!! ❤
//OMG. I gotta go back and watch Ragnarok really carefully and look at them to answer this. Ask me again by like, Friday! And I’ll have probably taken some screenshots ❤
“Nay, love,” Loki mumbles, wiping drool from his mouth; he pulls the poisoned dart from his neck, and strives to examine what appears to be nanotech through crossing eyes. “Ehm … do believe … take this … to examine it … and find me an antidote …”
At which point he rolls onto his side and scratches every ounce of skin he can reach.
And then, out from around the trees steps a regal soldier of the Dora Milaje.
“The Princess thanks you for being her test subject,” she speaks in precise, if accented, English, “and knows that you will understand, Prince Loki, due to ‘baby sibling solidarity.’ She assures you that the dart is not lethal, and is but filled with a histamine-releasing opiate. She also says, and I quote, ‘You need to rest more, Your Highness. Nighty-night.’“
Loki growls and rolls his eyes, before flopping over in the grass and doing just that.